Results for 'Rāja Es Gururājācārya'

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  1.  43
    “Les sphères divisées”. D'Aristophane à Ibn Hazm.Raja Ben Slama - 2002 - Anales Del Seminario de Historia de la Filosofía 19:039-051.
    The author makes a study of the problem of love understood as meeting of the two parts of a soul-sphere. It is a Greek myth that has had a long tradition in the Arabic literature on love. The author is centered in Ibn Hazm of Cordoba.
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  2.  30
    Religion, Democracy, and the dawla madaniyya of the Arab Spring.Raja Bahlul - 2018 - Islam and Muslim-Christian Relations 29:1-18.
    The object of this article is to review and evaluate a debate that has been taking place among Muslim and Arab writers for some time now about the concept of ‘dawla madaniyya’ (‘civil state/ government’), and the place of religion in democratic politics. More precisely, it will be suggested that the current popularity of the term ‘dawla madaniyya’ signifies only a partial meeting of minds between Islamists and their liberal and secular opponents. By and large, the concept seems to have (...)
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  3. "Les sphères divisées": D'Aristophane à Ibn Hazm.Raja Ben Salma - 2002 - Anales Del Seminario de Historia de la Filosofía 19:39-51.
    La autora estudia el problema del amor entendido como reunión de las dos partes de un alma-esfera, mito griego que ha tenido una larga tradición en la literatura amorosa árabe y se centre especialmente en Ibn Hazm de Córdoba.
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  4.  4
    Ṣaḍdarśanasamuccaya meṃ pratipādita Vaiśeshika darśana.Rāja Kiśora Ārya - 2021 - Dillī: Īsṭarna Buka Liṅkarsa.
    Study on the fundamentals of Vaiśeṣika philosophy as discussed in Ṣaḍdarśanasamuccaya of Haribhadrasūri, 700-770.
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  5.  15
    Moderne Theorien praktischer Normativität: Zur Wirklichkeit und Wirkungsweise des praktischen Sollens.Frank Brosow & T. Raja Rosenhagen (eds.) - 2013 - Münster: mentis.
    Was ist und wie funktioniert praktische Normativität? Können Soll-Sätze aus Ist-Sätzen abgeleitet werden? Gibt es so etwas wie objektive Werte und moralische Tatsachen? Oder beziehen sich normative Aussagen in Wirklichkeit auf mentale Vorgänge in den Subjekten? Welchen Geltungsanspruch haben normative Überzeugungen im Allgemeinen und moralische Überzeugungen im Besonderen? Welche Rolle spielen Wünsche, Emotionen und die (reine) praktische Vernunft? Erkennen wir moralische Regeln und Eigenschaften intuitiv? Beruht alle Moral nur auf Übereinkunft? Diese und weitere Fragen und Probleme sind heute Gegenstand einer (...)
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  6.  6
    Hacia una comunicación integral.Mario Rajas & Luis Rajas - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 16 (1):147-158.
    Iniciamos una aproximación general a la obra de Ken Wilber en relación con la posible formulación de una teoría integral de la comunicación que aborde, sin dejar ningún espacio sin cubrir, los grandes interrogantes que plantean las transformaciones existenciales que estamos viviendo los habitantes del universo digital. Las posibilidades del modelo AQAL de Wilber para analizar los medios de comunicación actuales son fascinantes en aspectos como las fake news o la inteligencia artificial.
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  7. Tarkaśāstraprabhāvamīmāṃsā: proceedings of the National Seminar on the Impact of Nyaya Vaisheshika Systems on the Other Schools of Indian Philosophy, 14-16 October, 2000.D. Prahladacharya, Viroopaksha V. Jaddipal & K. Raja Gopalan (eds.) - 2001 - Tirupati: Rashtriya Sanskrit Vidyapeetha.
     
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  8.  15
    Āraja Ā̄lī Mātubbara, śatabarshe phire dekhā.Āraja Ālī Mātubbara & Āiẏuba Hosena (eds.) - 2002 - Ḍhākā: Samaẏa Prakāśana.
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  9.  54
    The problem of universals in Indian philosophy.Raja Ram Dravid - 1972 - Delhi: Motilal Banarsidass Publishers. Edited by Kanshi Ram.
    The author gives a critical and comprehensive study of the fundamental problem of universals in Indian Philosophy. The centre of the study is the controversy between the Nyaya-Vaisesika and the Mimamsa realists on the one hand and the Buddhist nominalists on the other. The author discusses not only the epistemological and metaphysical approach to the problem of universals but also the semantic approach made by the various systems of Indian Philosophy. In this context the view of the Grammarions with special (...)
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  10.  89
    Forgiveness, Affect and Cognition.Raja Bahlul - 2011 - In Forgiveness: An Interdisciplinary Dialogue. Leiden: Brill. pp. 75-84.
    This chapter explains how two seemingly unrelated theories in the fields of morality and emotion conspire to make the notion of forgiveness seem (doubly) impossible. The discussion of the paradoxical nature of forgiveness is followed by a proposal about the relation between affect and cognition which reconciles conflicting claims and vindicates the coherence of the notion of forgiveness.
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  11.  11
    La diathèse circonstancielle et la coprédication : l’exemple de la structure N0 voit Inf N1 / N1 Inf (N2)1.Raja Gmir - 2020 - Corela. Cognition, Représentation, Langage 18.
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  12.  67
    Philosophy of Love, Sex, and Marriage: An Introduction.Raja Halwani - 2010 - New York: Routledge.
    How is love different from lust or infatuation? Do love and marriage really go together “like a horse and carriage”? Does sex have any necessary connection to either? And how important are love, sex, and marriage to a well-lived life? In this lively, lucid, and comprehensive textbook, Raja Halwani pursues the philosophical questions inherent in these three important aspects of human relationships, exploring the nature, uses, and ethics of romantic love, sexuality, and marriage. The book is structured in three parts: (...)
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  13. Care Ethics and Virtue Ethics.Raja Halwani - 2003 - Hypatia 18 (3):161-192.
    The paper argues that care ethics should be subsumed under virtue ethics by construing care as an important virtue. Doing so allows us to achieve two desirable goals. First, we preserve what is important about care ethics. Second, we avoid two important objections to care ethics, namely, that it neglects justice, and that it contains no mechanism by which care can be regulated so as not to be become morally corrupt.
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  14.  14
    Indian theories of meaning.K. Kunjunni Raja - 1963 - Wheaton, Ill.: agents, Theosophical Publishing House.
    Theories of meaning according to various schools of Indic philosophy.
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  15. Care ethics and virtue ethics.Raja Halwani - 2003 - Hypatia 18 (3):161-192.
    : The paper argues that care ethics should be subsumed under virtue ethics by construing care as an important virtue. Doing so allows us to achieve two desirable goals. First, we preserve what is important about care ethics (for example, its insistence on particularity, partiality, emotional engagement, and the importance of care to our moral lives). Second, we avoid two important objections to care ethics, namely, that it neglects justice, and that it contains no mechanism by which care can be (...)
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  16. How Ethical Leadership Shapes Employees’ Job Performance: The Mediating Roles of Goal Congruence and Psychological Capital.Usman Raja, Asma Zafar & Dave Bouckenooghe - 2015 - Journal of Business Ethics 129 (2):251-264.
    Drawing from research on ethical leadership, psychological capital, and social learning theory, this study investigated the mediating effects of goal congruence and psychological capital in the link between supervisors’ ethical leadership style and followers’ in-role job performance. Data captured from 171 employees and 24 supervisors showed that ethical leadership has a positive effect on followers’ in-role job performance, yet this effect is explained through the role of psychological capital and follower–leader goal congruence, providing evidence of mediation. These findings have significant (...)
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  17. Sex and Sexuality.Raja Halwani - 2018 - Stanford Encyclopedia of Philosophy.
  18. Key Elements for Human-Robot Joint Action.Raja Chatila, Rachid Alami, Elisabeth Pacherie & Aurélie Clodic - 2017 - In Raul Hakli & Johanna Seibt (eds.), Sociality and Normativity for Robots. Studies in the Philosophy of Sociality. Cham: Springer.
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  19. Racial Sexual desires.Raja Halwani - 2017 - In Raja Halwani, Alan Soble, Sarah Hoffman & Jacob Held (eds.), The Philosophy of Sex: Contemporary Readings, 7th edition. Rowman & Littlefield. pp. 181-199.
    The paper addresses the issue of whether there is something morally defective with someone who sexually prefers members of a particular race or ethnic group (or someone who does not sexually desire or prefer members of a particular race or ethnic group). People with such “racial desires” are often viewed as racists, but virtually no sustained arguments have been given in support of this view. The paper reconstructs three possible arguments—those based in discrimination, exclusion, and stereotypes—that might support the charge (...)
     
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  20. Casual Sex, Promiscuity, and Objectification.Raja Halwani - 2017 - In Raja Halwani, Alan Soble, Sarah Hoffman & Jacob Held (eds.), The Philosophy of Sex: Contemporary Readings, 7th edition. Rowman & Littlefield. pp. 401-420.
  21.  12
    Śr̲īśaṅkarācāryar.K. Kunjunni Raja - 1998 - Thiruvanantapuraṃ: Sāṃskārika Pr̲asiddhīkaraṇavakupp, Kēraḷasarkkār.
    Biography of Śr̲ī Śaṅkarācārya, a Hindu philosopher.
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  22. The Sāṅkhya kārika of Īśvarakṛṣṇa.Chittenjoor Kunhan Raja - 1963 - Hoshiarpur,: V. V. Research Institute. Edited by Īśvarakṛṣṇa.
     
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  23.  34
    Improving classroom visual accessibility with cooperative smartphone recordings.Raja S. Kushalnagar & Brian P. Trager - 2011 - Acm Sigcas Computers and Society 41 (2):51-58.
    An earlier version of this paper was presented at the 2011 IEEE International Symposium on Technology and Society at Saint Xavier University in Chicago, Illinois. We propose a cooperative approach by students in recording lecture activities such that the classroom becomes more visually accessible for everyone, especially for deaf, hard of hearing and low-vision students. Students utilize their personal camera-equipped smart phones to capture and share their views of a visually inaccessible classroom to students' devices. We show this approach virtually (...)
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  24. Viśiṣṭādvaitic Panentheism and the Liberating Function of Love in Weil, Murdoch, and Rāmānuja.Raja Rosenhagen - 2023 - In Benedikt Paul Göcke & Swami Medhananda (eds.), Panentheism in Indian and Western Thought: Cosmopolitan Interventions. Routledge. pp. 60-92.
    As we explore panentheism, what can we learn from Rāmānuja's Viśiṣṭādvaita? Although widely acknowledged as a panentheist, in the contemporary debate on how to characterize panentheism, Rāmānuja barely features. But Rāmānuja's position is worth studying not just because it bears on taxonomical questions. Among its interesting features is a conception on which devotional love, bhakti, serves an epistemic function that is also of crucial soteriological relevance. This chapter addresses both these topics. First, Rāmānuja's Viśiṣṭādvaita is used to cast doubt on (...)
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  25.  26
    Virtuous Liaisons: Care, Love, Sex, and Virtue Ethics.Raja Halwani - 2003 - Chicago, USA: Open Court.
    The book address three central areas of our life—care, love, and sex—from the perspective of virtue ethics. The first chapter on care argues that care should be considered a virtue and embedded within virtue ethics. The second chapter on love argues that romantic love is not a virtue as other philosophers have claimed, but that the virtues enable its best forms. And the third chapter on sex investigates Aristotelian temperance, and it argues that contrary to conservative views of the virtue (...)
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  26.  47
    A Negation-free Proof of Cantor's Theorem.N. Raja - 2005 - Notre Dame Journal of Formal Logic 46 (2):231-233.
  27. Ideale polyamoröse Verpflichtung.Raja Rosenhagen - 2023 - Zeitschrift für Praktische Philosophie 10 (2):217-258.
    (English abstract further below.) -/- Wer denkt, Polyamorie erfordere ein geringeres Maß an Verpflichtung als Zweierbeziehungen, der liegt gründlich daneben. Wie aber gestaltet sich polyamoröse wechselseitige Verpflichtung idealerweise? In diesem Beitrag untersuche ich, ob sich ein bestimmtes, auf Iris Murdochs Konzeption von Liebe als gerechter Aufmerksamkeit beruhendes Ideal wechselseitiger Verpflichtung in romantischen Partnerschaften fruchtbar auf polyamoröse Beziehungsgeflechte anwenden lässt. Ich beginne damit, Murdochs im deutschsprachigen Raum kaum rezipierte Liebeskonzeption ausführlich darzustellen und diese dabei von Simone Weils Position abzugrenzen, der Murdoch (...)
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  28. On Conspiracy Theory حول نظرية المؤامرة.Raja Bahlul - 2024 - Tabayyun 12 (47):155-176.
    This paper is a study of Conspiracy Theory, the theory according to which the causes which explain the occurrence of many events and phenomena are not the officially advertised causes which the public media present us with; rather, the events and phenomena in question should be viewed as the work of agents and agencies that operate in secret in the service of projects that may or not be publicly known. The paper discusses the relation between theory and evidence and compares (...)
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  29. Primitive neuroectodermal tumor of hand and forearm: A rare clinical entity.Raja Tiwari, Satya S. Tripathy & Ramesh K. Sharma - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 1--5.
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  30. Sexual Ethics.Raja Halwani - 2017 - In Nancy E. Snow (ed.), The Oxford Handbook of Virtue. Oxford University Press. pp. 680-699.
    The essay explores sexual temperance in Aristotle's work and connects it to issues in sexual ethics.
     
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  31.  77
    A Theory of Resonance: Towards an Ecological Cognitive Architecture.Vicente Raja - 2018 - Minds and Machines 28 (1):29-51.
    This paper presents a blueprint for an ecological cognitive architecture. Ecological psychology, I contend, must be complemented with a story about the role of the CNS in perception, action, and cognition. To arrive at such a story while staying true to the tenets of ecological psychology, it will be necessary to flesh out the central metaphor according to which the animal perceives its environment by ‘resonating’ to information in energy patterns: what is needed is a theory of resonance. I offer (...)
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  32.  13
    Economics and Christian Faith A Personal Pilgrimage.Raja Chelliah - 1990 - Transformation: An International Journal of Holistic Mission Studies 7 (2):15-17.
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  33.  10
    The Impact of the Market Economy on the Poor.Raja Chelliah - 1995 - Transformation: An International Journal of Holistic Mission Studies 12 (3):1-4.
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  34. Affective Attitudes and Democratic Political Culture التوجهات الانفعالية في الثقافة السياسية الديمقراطية.Raja Bahlul - 2023 - Tabayyun for Philosophical Studies 12 (45):71-107.
    There are many types of political culture as well as many elements to be found in each type of political culture. The present study will be limited in two ways. Firstly, we shall not deal with all the elements of political culture. We shall focus on what has been called the "Affective Attitudes" element, which we take to include feelings and emotional proclivities, which to us, are inseparable from values and evaluations. Secondly, we shall not focus on all types of (...)
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  35.  84
    Sexual Orientations, Sexual Preferences, and Well-Being.Raja Halwani - 2023 - Social Theory and Practice 49 (3):463-489.
    A common belief is that, among our sexual dispositions, sexual orientations are important and deep features of who someone is. This distinguishes them from other sexual dispositions—“mere” preferences—that are thought to be trivial in comparison. Is there a way to adequately account for this distinction? What is a plausible explanation for the belief that sexual orientation is a deep and important feature of who one is? This paper defends one necessary condition for a sexual disposition to be an orientation, the (...)
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  36.  36
    The Philosophy of Sex: Contemporary Readings.Raja Halwani, Alan Soble, Sarah Hoffman & Jacob M. Held (eds.) - 1980 - Totowa, N.J.: Rowman & Littlefield Publishers.
    This best-selling volume examines the nature, morality, and social meanings of contemporary sexual phenomena. Updated and new discussion questions offer students starting points for debate in both the classroom and the bedroom.
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  37.  23
    The Philosophy of Sex: Contemporary Readings.Raja Halwani, Alan Soble, Sarah Hoffman & Jacob M. Held (eds.) - 1980 - Totowa, N.J.: Rowman & Littlefield Publishers.
    This best-selling volume examines the nature, morality, and social meanings of contemporary sexual phenomena. Updated and new discussion questions offer students starting points for debate in both the classroom and the bedroom.
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  38.  47
    Resonance and radical embodiment.Vicente Raja - 2020 - Synthese 199 (Suppl 1):113-141.
    One big challenge faced by cognitive science is the development of a unified theory that integrates disparate scales of analysis of cognitive phenomena. In this paper, I offer a unified framework that provides a way to integrate neural and behavioral scales of analysis of cognitive phenomena—typically addressed by neuroscience and experimental psychology, respectively. The framework is based on the concept of resonance originated in ecological psychology and aims to be the foundation for a unified theory for radical embodiment; that is, (...)
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  39. Islamic Law and Legal Positivism.Raja Bahlul - 2016 - Rivista di Filosofia Del Diritto [V, 2/2016, Pp. 245-266] 2 (V):245-266.
    The object of this paper is to elaborate an understanding of Islamic law and legal theory in terms of the conceptual framework provided by Legal Positivism. The study is not based on denying or contesting the claim of Islamic law to being of divine origin; rather, it is based on the historical reality of Islamic law as part of a (once) living legal tradition, with structure, method, and theory, regardless of claims of origin. It will be suggested that Ash‘arism may (...)
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  40.  51
    Indian Theories of Meaning.K. Kunjanni Raja - 1968 - Philosophy East and West 18 (1):104-105.
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  41. Casual Sex, Promiscuity, and Objectification.Raja Halwani - 2022 - In Raja Halwani, Jacob M. Held, Natasha McKeever & Alan G. Soble (eds.), The Philosophy of Sex: Contemporary Readings, 8th edition. Lanham, MD: Rowman & Littlefield. pp. 459-479.
    This essay starts by discussing the definitions, and their attendant difficulties, of "casual sex," "promiscuity," and "objectification" (including whether objectification is only about treatment or can be about mere regard), and then continues to discuss the morality of casual sex and promiscuity, especially as to whether they are objectifying. Assuming a pessimist view of sexual desire and activity, the paper argues that it is nearly impossible to defend these sexual practices against the accusation of objectification, because even though casual sex (...)
     
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  42. What is gay and lesbian philosophy?Raja Halwani, Gary Jaeger, James S. Stramel, Richard Nunan, William S. Wilkerson & Timothy F. Murphy - 2008 - Metaphilosophy 39 (4-5):433-471.
    Abstract: This essay explores recent trends and major issues related to gay and lesbian philosophy in ethics (including issues concerning the morality of homosexuality, the natural function of sex, and outing and coming out); religion (covering past and present debates about the status of homosexuality and how biblical and qur'anic passages have been interpreted by both sides of the debate); the law (especially a discussion of the debates surrounding sodomy laws, same-sex marriage and its impact on transsexuals, and whether the (...)
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  43. Justice and Mercy: Two Islamic Views on the Nature and Possibility of Divine Forgiveness.Raja Bahlul - 2019 - In Gregory Bock (ed.), The Philosophy of Forgiveness Volume III: Forgiveness in World Religions. Vernon Press. pp. 47-66.
    This chapter (5) focuses on the concept of the forgiving God in Islamic religion and theology and claims that Islamic thinking about divine forgiveness accommodates two different views that emphasize two different attributes of God: justice and mercy. The first view is associated with a rationalist school of theology known as Mu'tazilism, while the second is associated with a fideistic school known as Ash'arism. The author argues that the first view, which is based on a strict calculus of desert, leaves (...)
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  44.  11
    Restructuring Interlinked With Employer and Corporate Branding Amidst COVID-19: Embodying Crowdsourcing.Raja Irfan Sabir, Muhammmad Nazvi, Muhammad Bilal Majid, Hamid Mahmood, Khurram Abbas & Sobia Bano - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic is an unprecedented time in history. Surrounding this pandemic are many enormous uncertainties across the globe. Severe consequences have assessed for the incomes of almost 84% of employers and 68% of self-employed who are working and living in countries that are or have went through a phase of closing workplaces. Similarly, the global rate of unemployment is also expected to be increased in the coming years as 54% of employers worldwide are running their businesses in the hardest-hit (...)
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  45. Impact of Islamic Work Ethics on Organizational Citizenship Behaviors and Knowledge-Sharing Behaviors.Ghulam Murtaza, Muhammad Abbas, Usman Raja, Olivier Roques, Afsheen Khalid & Rizwan Mushtaq - 2016 - Journal of Business Ethics 133 (2):325-333.
    This study examines the impact of Islamic Work Ethic on organizational citizenship behaviors and knowledge-sharing behaviors among university employees in Pakistan. A total of 215 respondents from public sector educational institutions participated in this research. The findings suggest that IWE has a positive effect on OCBs. In other words, individuals with high IWE demonstrate more citizenship behaviors than those with low IWE. The findings also suggest a positive effect of IWE on KSBs. Individuals with high IWE exhibit more KSBs than (...)
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  46.  14
    Japan's Bifurcated Modernity.Raja Adal - 2009 - Theory, Culture and Society 26 (2-3):233-247.
    Interwar Japan saw the rise of a generation of intellectuals, bureaucrats, and educators who were uneasy about modern life. One expression of this malaise was the introduction of calligraphy in the 1941 and 1943 school curricula. Calligraphy injected aesthetics into writing education. Yet it also compromised the speed and efficiency of writing, which lay at the core of Japan's system of modern education. The solution was to teach writing twice, once as an art in the `art section' and once as (...)
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  47.  3
    al-Falsafah al-Islāmīyah =.Rajāʼ Aḥmad ʻAlī - 2012 - ʻAmmān: Dār al-Masīrah lil-Nashr wa-al-Tawzīʻ wa-al-Ṭibāʻah.
  48.  14
    Dravidian Linguistics.S. Vaidyanathan, S. Agesthialingom & N. Kumaraswami Raja - 1972 - Journal of the American Oriental Society 92 (4):579.
  49.  48
    Radical embodied cognitive science and “Real Cognition”.Guilherme Sanches de Oliveira, Vicente Raja & Anthony Chemero - 2019 - Synthese 198 (Suppl 1):115-136.
    A persistent criticism of radical embodied cognitive science is that it will be impossible to explain “real cognition” without invoking mental representations. This paper provides an account of explicit, real-time thinking of the kind we engage in when we imagine counter-factual situations, remember the past, and plan for the future. We first present a very general non-representational account of explicit thinking, based on pragmatist philosophy of science. We then present a more detailed instantiation of this general account drawing on nonlinear (...)
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  50. Essentialism, Social Constructionism, and the History of Homosexuality.Raja Halwani - 1998 - Journal of Homosexuality 35 (1):25-51.
     
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