Results for 'Rāja Es Gururājācārya'

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  1. "Les sphères divisées": D'Aristophane à Ibn Hazm.Raja Ben Salma - 2002 - Anales Del Seminario de Historia de la Filosofía 19:39-51.
    La autora estudia el problema del amor entendido como reunión de las dos partes de un alma-esfera, mito griego que ha tenido una larga tradición en la literatura amorosa árabe y se centre especialmente en Ibn Hazm de Córdoba.
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  2.  4
    Ṣaḍdarśanasamuccaya meṃ pratipādita Vaiśeshika darśana.Rāja Kiśora Ārya - 2021 - Dillī: Īsṭarna Buka Liṅkarsa.
    Study on the fundamentals of Vaiśeṣika philosophy as discussed in Ṣaḍdarśanasamuccaya of Haribhadrasūri, 700-770.
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  3.  43
    “Les sphères divisées”. D'Aristophane à Ibn Hazm.Raja Ben Slama - 2002 - Anales Del Seminario de Historia de la Filosofía 19:039-051.
    The author makes a study of the problem of love understood as meeting of the two parts of a soul-sphere. It is a Greek myth that has had a long tradition in the Arabic literature on love. The author is centered in Ibn Hazm of Cordoba.
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  4.  30
    Religion, Democracy, and the dawla madaniyya of the Arab Spring.Raja Bahlul - 2018 - Islam and Muslim-Christian Relations 29:1-18.
    The object of this article is to review and evaluate a debate that has been taking place among Muslim and Arab writers for some time now about the concept of ‘dawla madaniyya’ (‘civil state/ government’), and the place of religion in democratic politics. More precisely, it will be suggested that the current popularity of the term ‘dawla madaniyya’ signifies only a partial meeting of minds between Islamists and their liberal and secular opponents. By and large, the concept seems to have (...)
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  5.  15
    Moderne Theorien praktischer Normativität: Zur Wirklichkeit und Wirkungsweise des praktischen Sollens.Frank Brosow & T. Raja Rosenhagen (eds.) - 2013 - Münster: mentis.
    Was ist und wie funktioniert praktische Normativität? Können Soll-Sätze aus Ist-Sätzen abgeleitet werden? Gibt es so etwas wie objektive Werte und moralische Tatsachen? Oder beziehen sich normative Aussagen in Wirklichkeit auf mentale Vorgänge in den Subjekten? Welchen Geltungsanspruch haben normative Überzeugungen im Allgemeinen und moralische Überzeugungen im Besonderen? Welche Rolle spielen Wünsche, Emotionen und die (reine) praktische Vernunft? Erkennen wir moralische Regeln und Eigenschaften intuitiv? Beruht alle Moral nur auf Übereinkunft? Diese und weitere Fragen und Probleme sind heute Gegenstand einer (...)
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  6.  6
    Hacia una comunicación integral.Mario Rajas & Luis Rajas - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 16 (1):147-158.
    Iniciamos una aproximación general a la obra de Ken Wilber en relación con la posible formulación de una teoría integral de la comunicación que aborde, sin dejar ningún espacio sin cubrir, los grandes interrogantes que plantean las transformaciones existenciales que estamos viviendo los habitantes del universo digital. Las posibilidades del modelo AQAL de Wilber para analizar los medios de comunicación actuales son fascinantes en aspectos como las fake news o la inteligencia artificial.
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  7. Tarkaśāstraprabhāvamīmāṃsā: proceedings of the National Seminar on the Impact of Nyaya Vaisheshika Systems on the Other Schools of Indian Philosophy, 14-16 October, 2000.D. Prahladacharya, Viroopaksha V. Jaddipal & K. Raja Gopalan (eds.) - 2001 - Tirupati: Rashtriya Sanskrit Vidyapeetha.
     
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  8. Viśiṣṭādvaitic Panentheism and the Liberating Function of Love in Weil, Murdoch, and Rāmānuja.Raja Rosenhagen - 2023 - In Benedikt Paul Göcke & Swami Medhananda (eds.), Panentheism in Indian and Western Thought: Cosmopolitan Interventions. Routledge. pp. 60-92.
    As we explore panentheism, what can we learn from Rāmānuja's Viśiṣṭādvaita? Although widely acknowledged as a panentheist, in the contemporary debate on how to characterize panentheism, Rāmānuja barely features. But Rāmānuja's position is worth studying not just because it bears on taxonomical questions. Among its interesting features is a conception on which devotional love, bhakti, serves an epistemic function that is also of crucial soteriological relevance. This chapter addresses both these topics. First, Rāmānuja's Viśiṣṭādvaita is used to cast doubt on (...)
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  9.  54
    The problem of universals in Indian philosophy.Raja Ram Dravid - 1972 - Delhi: Motilal Banarsidass Publishers. Edited by Kanshi Ram.
    The author gives a critical and comprehensive study of the fundamental problem of universals in Indian Philosophy. The centre of the study is the controversy between the Nyaya-Vaisesika and the Mimamsa realists on the one hand and the Buddhist nominalists on the other. The author discusses not only the epistemological and metaphysical approach to the problem of universals but also the semantic approach made by the various systems of Indian Philosophy. In this context the view of the Grammarions with special (...)
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  10. Primitive neuroectodermal tumor of hand and forearm: A rare clinical entity.Raja Tiwari, Satya S. Tripathy & Ramesh K. Sharma - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 1--5.
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  11. Care Ethics and Virtue Ethics.Raja Halwani - 2003 - Hypatia 18 (3):161-192.
    The paper argues that care ethics should be subsumed under virtue ethics by construing care as an important virtue. Doing so allows us to achieve two desirable goals. First, we preserve what is important about care ethics. Second, we avoid two important objections to care ethics, namely, that it neglects justice, and that it contains no mechanism by which care can be regulated so as not to be become morally corrupt.
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  12.  82
    Forgiveness, Affect and Cognition.Raja Bahlul - 2011 - In Forgiveness: An Interdisciplinary Dialogue. Leiden: Brill. pp. 75-84.
    This chapter explains how two seemingly unrelated theories in the fields of morality and emotion conspire to make the notion of forgiveness seem (doubly) impossible. The discussion of the paradoxical nature of forgiveness is followed by a proposal about the relation between affect and cognition which reconciles conflicting claims and vindicates the coherence of the notion of forgiveness.
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  13. Care ethics and virtue ethics.Raja Halwani - 2003 - Hypatia 18 (3):161-192.
    : The paper argues that care ethics should be subsumed under virtue ethics by construing care as an important virtue. Doing so allows us to achieve two desirable goals. First, we preserve what is important about care ethics (for example, its insistence on particularity, partiality, emotional engagement, and the importance of care to our moral lives). Second, we avoid two important objections to care ethics, namely, that it neglects justice, and that it contains no mechanism by which care can be (...)
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  14.  14
    Indian theories of meaning.K. Kunjunni Raja - 1969 - Wheaton, Ill.: agents, Theosophical Publishing House.
    Theories of meaning according to various schools of Indic philosophy.
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  15. Ideale polyamoröse Verpflichtung.Raja Rosenhagen - 2023 - Zeitschrift für Praktische Philosophie 10 (2):217-258.
    (English abstract further below.) -/- Wer denkt, Polyamorie erfordere ein geringeres Maß an Verpflichtung als Zweierbeziehungen, der liegt gründlich daneben. Wie aber gestaltet sich polyamoröse wechselseitige Verpflichtung idealerweise? In diesem Beitrag untersuche ich, ob sich ein bestimmtes, auf Iris Murdochs Konzeption von Liebe als gerechter Aufmerksamkeit beruhendes Ideal wechselseitiger Verpflichtung in romantischen Partnerschaften fruchtbar auf polyamoröse Beziehungsgeflechte anwenden lässt. Ich beginne damit, Murdochs im deutschsprachigen Raum kaum rezipierte Liebeskonzeption ausführlich darzustellen und diese dabei von Simone Weils Position abzugrenzen, der Murdoch (...)
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  16. Key Elements for Human-Robot Joint Action.Raja Chatila, Rachid Alami, Elisabeth Pacherie & Aurélie Clodic - 2017 - In Raul Hakli & Johanna Seibt (eds.), Sociality and Normativity for Robots. Studies in the Philosophy of Sociality. Cham: Springer.
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  17. On Conspiracy Theory حول نظرية المؤامرة.Raja Bahlul - 2024 - Tabayyun 12 (47):155-176.
    This paper is a study of Conspiracy Theory, the theory according to which the causes which explain the occurrence of many events and phenomena are not the officially advertised causes which the public media present us with; rather, the events and phenomena in question should be viewed as the work of agents and agencies that operate in secret in the service of projects that may or not be publicly known. The paper discusses the relation between theory and evidence and compares (...)
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  18. The Sexual Pleasure View of Sexual Desire.Raja Halwani - 2020 - Philosophical Papers 49 (1):107-137.
    This paper defends the ‘sexual pleasure view’ of sexual desire—that sexual desire is for sexual pleasure. It does so by explaining the various aspects of the view, especially that of ‘sexual pleasure’ on which it relies, by explaining its important implications, by responding to various objections against it (that it relies on an impoverished notion of pleasure, e.g.), and by arguing against some of its main contenders (that sexual desire is for sexual activity, e.g.).
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  19.  46
    A Negation-free Proof of Cantor's Theorem.N. Raja - 2005 - Notre Dame Journal of Formal Logic 46 (2):231-233.
  20.  13
    Economics and Christian Faith A Personal Pilgrimage.Raja Chelliah - 1990 - Transformation: An International Journal of Holistic Mission Studies 7 (2):15-17.
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  21.  10
    The Impact of the Market Economy on the Poor.Raja Chelliah - 1995 - Transformation: An International Journal of Holistic Mission Studies 12 (3):1-4.
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  22.  14
    Āraja Ā̄lī Mātubbara, śatabarshe phire dekhā.Āraja Ālī Mātubbara & Āiẏuba Hosena (eds.) - 2002 - Ḍhākā: Samaẏa Prakāśana.
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  23.  39
    Into the Wild: Neuroergonomic Differentiation of Hand-Held and Augmented Reality Wearable Displays during Outdoor Navigation with Functional Near Infrared Spectroscopy.Ryan McKendrick, Raja Parasuraman, Rabia Murtza, Alice Formwalt, Wendy Baccus, Martin Paczynski & Hasan Ayaz - 2016 - Frontiers in Human Neuroscience 10.
  24.  34
    Improving classroom visual accessibility with cooperative smartphone recordings.Raja S. Kushalnagar & Brian P. Trager - 2011 - Acm Sigcas Computers and Society 41 (2):51-58.
    An earlier version of this paper was presented at the 2011 IEEE International Symposium on Technology and Society at Saint Xavier University in Chicago, Illinois. We propose a cooperative approach by students in recording lecture activities such that the classroom becomes more visually accessible for everyone, especially for deaf, hard of hearing and low-vision students. Students utilize their personal camera-equipped smart phones to capture and share their views of a visually inaccessible classroom to students' devices. We show this approach virtually (...)
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  25.  48
    Radical embodied cognitive science and “Real Cognition”.Guilherme Sanches de Oliveira, Vicente Raja & Anthony Chemero - 2019 - Synthese 198 (Suppl 1):115-136.
    A persistent criticism of radical embodied cognitive science is that it will be impossible to explain “real cognition” without invoking mental representations. This paper provides an account of explicit, real-time thinking of the kind we engage in when we imagine counter-factual situations, remember the past, and plan for the future. We first present a very general non-representational account of explicit thinking, based on pragmatist philosophy of science. We then present a more detailed instantiation of this general account drawing on nonlinear (...)
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  26. Sexual Temperance and Sexual Objectification.Raja Halwani - 2021 - In Eric J. Silverman (ed.), Sexual Ethics in a Secular Age: Is There Still a Virtue of Chastity? Routledge. pp. 153-167.
    The paper discusses Kant's view of sexual desire in connection with Aristotle's account of sexual temperance, arguing that if the Kantian view is correct, the Aristotelian account is false (or that if the Aristotelian account is true, then the Kantian view is false). One cannot be both an Aristotelian and a Kantian about the ethics of sexual desire.
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  27.  12
    Śr̲īśaṅkarācāryar.K. Kunjunni Raja - 1998 - Thiruvanantapuraṃ: Sāṃskārika Pr̲asiddhīkaraṇavakupp, Kēraḷasarkkār.
    Biography of Śr̲ī Śaṅkarācārya, a Hindu philosopher.
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  28. The Sāṅkhya kārika of Īśvarakṛṣṇa.Chittenjoor Kunhan Raja - 1963 - Hoshiarpur,: V. V. Research Institute. Edited by Īśvarakṛṣṇa.
     
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  29. Impact of Islamic Work Ethics on Organizational Citizenship Behaviors and Knowledge-Sharing Behaviors.Ghulam Murtaza, Muhammad Abbas, Usman Raja, Olivier Roques, Afsheen Khalid & Rizwan Mushtaq - 2016 - Journal of Business Ethics 133 (2):325-333.
    This study examines the impact of Islamic Work Ethic on organizational citizenship behaviors and knowledge-sharing behaviors among university employees in Pakistan. A total of 215 respondents from public sector educational institutions participated in this research. The findings suggest that IWE has a positive effect on OCBs. In other words, individuals with high IWE demonstrate more citizenship behaviors than those with low IWE. The findings also suggest a positive effect of IWE on KSBs. Individuals with high IWE exhibit more KSBs than (...)
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  30. What is gay and lesbian philosophy?Raja Halwani, Gary Jaeger, James S. Stramel, Richard Nunan, William S. Wilkerson & Timothy F. Murphy - 2008 - Metaphilosophy 39 (4-5):433-471.
    Abstract: This essay explores recent trends and major issues related to gay and lesbian philosophy in ethics (including issues concerning the morality of homosexuality, the natural function of sex, and outing and coming out); religion (covering past and present debates about the status of homosexuality and how biblical and qur'anic passages have been interpreted by both sides of the debate); the law (especially a discussion of the debates surrounding sodomy laws, same-sex marriage and its impact on transsexuals, and whether the (...)
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  31. Ghazali on Miracles and Necessary Connection.George Giacaman & Raja Bahlul - 2000 - Journal of Nietzsche Studies 9 (1):39-50.
    The paper offers a critical examination of Ghazali’s main arguments against the views of the philosophers on causation. The authors argue that Ghazali’s definition of miracles as "departure from the usual course of events" carries at least two meanings, only one of which is in conflict with necessary causal relations. The authors also argue that Ghazali’s desire to uphold the possibility of miracles need not constrain him to repudiate the idea of necessary connection, since he is able to explain miracles (...)
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  32. Affective Attitudes and Democratic Political Culture التوجهات الانفعالية في الثقافة السياسية الديمقراطية.Raja Bahlul - 2023 - Tabayyun for Philosophical Studies 12 (45):71-107.
    There are many types of political culture as well as many elements to be found in each type of political culture. The present study will be limited in two ways. Firstly, we shall not deal with all the elements of political culture. We shall focus on what has been called the "Affective Attitudes" element, which we take to include feelings and emotional proclivities, which to us, are inseparable from values and evaluations. Secondly, we shall not focus on all types of (...)
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  33.  70
    Virtue Ethics and Adultery.Raja Halwani - 1998 - Journal of Social Philosophy 29 (3):5-18.
  34.  3
    al-Falsafah al-Islāmīyah =.Rajāʼ Aḥmad ʻAlī - 2012 - ʻAmmān: Dār al-Masīrah lil-Nashr wa-al-Tawzīʻ wa-al-Ṭibāʻah.
  35. A dialogue between Dalits and Bible: Certain indicators for interpretation.A. M. Arul Raja - 1999 - Journal of Dharma 24 (1):40-50.
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  36.  22
    Japan's Bifurcated Modernity.Raja Adal - 2009 - Theory, Culture and Society 26 (2-3):233-247.
    Interwar Japan saw the rise of a generation of intellectuals, bureaucrats, and educators who were uneasy about modern life. One expression of this malaise was the introduction of calligraphy in the 1941 and 1943 school curricula. Calligraphy injected aesthetics into writing education. Yet it also compromised the speed and efficiency of writing, which lay at the core of Japan's system of modern education. The solution was to teach writing twice, once as an art in the `art section' and once as (...)
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  37.  14
    Japan's Bifurcated Modernity.Raja Adal - 2009 - Theory, Culture and Society 26 (2-3):233-247.
    Interwar Japan saw the rise of a generation of intellectuals, bureaucrats, and educators who were uneasy about modern life. One expression of this malaise was the introduction of calligraphy in the 1941 and 1943 school curricula. Calligraphy injected aesthetics into writing education. Yet it also compromised the speed and efficiency of writing, which lay at the core of Japan's system of modern education. The solution was to teach writing twice, once as an art in the `art section' and once as (...)
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  38.  11
    La diathèse circonstancielle et la coprédication : l’exemple de la structure N0 voit Inf N1 / N1 Inf (N2)1.Raja Gmir - 2020 - Corela. Cognition, Représentation, Langage 18.
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  39.  36
    Ethicism, interpretation, and munich.Raja Halwani - 2009 - Journal of Applied Philosophy 26 (1):71-87.
    abstract The paper, using Spielberg's Munich as a test case, argues that the theory of ethicism – the view that a work of art's moral point of view affects the work's overall aesthetic evaluation – has serious restricted applicability owing to a number of reasons. Ethicism does not apply to works of art (1) that have no moral content; (2) that do have moral content but whose prescribed responses are non-moral; (3) whose prescribed moral responses do not ask the audience (...)
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  40.  22
    Literary Ethics.Raja Halwani - 1998 - The Journal of Aesthetic Education 32 (3):19.
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  41.  76
    A Theory of Resonance: Towards an Ecological Cognitive Architecture.Vicente Raja - 2018 - Minds and Machines 28 (1):29-51.
    This paper presents a blueprint for an ecological cognitive architecture. Ecological psychology, I contend, must be complemented with a story about the role of the CNS in perception, action, and cognition. To arrive at such a story while staying true to the tenets of ecological psychology, it will be necessary to flesh out the central metaphor according to which the animal perceives its environment by ‘resonating’ to information in energy patterns: what is needed is a theory of resonance. I offer (...)
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  42.  86
    Sexual Orientations, Sexual Preferences, and Well-Being.Raja Halwani - 2023 - Social Theory and Practice 49 (3):463-489.
    A common belief is that, among our sexual dispositions, sexual orientations are important and deep features of who someone is. This distinguishes them from other sexual dispositions—“mere” preferences—that are thought to be trivial in comparison. Is there a way to adequately account for this distinction? What is a plausible explanation for the belief that sexual orientation is a deep and important feature of who one is? This paper defends one necessary condition for a sexual disposition to be an orientation, the (...)
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  43.  13
    Postcolonial world literature: Narration, translation, imagination.Dirk Wiemann, Shaswati Mazumdar & Ira Raja - 2021 - Thesis Eleven 162 (1):3-17.
    Postcolonial criticism has repeatedly debunked the ostensible neutrality of the ‘world’ of world literature by pointing out that and how the contemporary world – whether conceived in terms of cosmopolitan conviviality or neoliberal globalization – cannot be understood without recourse to the worldly event of Europe’s colonial expansion. While we deem this critical perspective indispensable, we simultaneously maintain that to reduce ‘the world’ to the world-making impact of capital, colonialism, and patriarchy paints an overly deterministic picture that runs the risk (...)
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  44. How Ethical Leadership Shapes Employees’ Job Performance: The Mediating Roles of Goal Congruence and Psychological Capital.Usman Raja, Asma Zafar & Dave Bouckenooghe - 2015 - Journal of Business Ethics 129 (2):251-264.
    Drawing from research on ethical leadership, psychological capital, and social learning theory, this study investigated the mediating effects of goal congruence and psychological capital in the link between supervisors’ ethical leadership style and followers’ in-role job performance. Data captured from 171 employees and 24 supervisors showed that ethical leadership has a positive effect on followers’ in-role job performance, yet this effect is explained through the role of psychological capital and follower–leader goal congruence, providing evidence of mediation. These findings have significant (...)
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  45.  29
    Analyzing Base-of-the-Pyramid Research from a (Sustainable) Supply Chain Perspective.Stefan Seuring & Raja Usman Khalid - 2019 - Journal of Business Ethics 155 (3):663-686.
    Research on the base-of-the-pyramid (BoP) approach and the associated business case for deprived participants in informal markets now appears frequently in a range of business ethics and management-related journals. The present analysis of how supply chain management (SCM) and sustainable supply chain management (SSCM) concepts are habitually used in base-of-the-pyramid research serves to strengthen the theoretical foundation of BoP research by addressing the related business case. Based on a content analysis of BoP papers published in English-speaking peer-reviewed journals between 2000 (...)
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  46.  46
    Resonance and radical embodiment.Vicente Raja - 2020 - Synthese 199 (Suppl 1):113-141.
    One big challenge faced by cognitive science is the development of a unified theory that integrates disparate scales of analysis of cognitive phenomena. In this paper, I offer a unified framework that provides a way to integrate neural and behavioral scales of analysis of cognitive phenomena—typically addressed by neuroscience and experimental psychology, respectively. The framework is based on the concept of resonance originated in ecological psychology and aims to be the foundation for a unified theory for radical embodiment; that is, (...)
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  47. Emotion as patheception.Raja Bahlul - 2015 - Philosophical Explorations 18 (1):104-122.
    Emotions cannot be fully understood in purely cognitive terms. Nor can they be fully understood as mere feelings with no content. But it has not been easy to give an account of the relation of affect and cognition in a way that preserves the perceived unity of emotional experience. Consequently, emotion theories tend to lean either toward cognitivism, or, alternatively, the view that emotions are basically non-cognitive affairs. The aim of this paper is to argue for an account of emotion (...)
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  48.  51
    Indian Theories of Meaning.K. Kunjanni Raja - 1968 - Philosophy East and West 18 (1):104-105.
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  49.  19
    On the development of painful experience.Stuart Derbyshire & Anand Raja - 2011 - Journal of Consciousness Studies 18 (9-10):9-10.
    The overwhelming majority of commentary on fetal pain has looked at the maturation of cortical pathways to decide a lower age limit for fetal pain. This approach assumes pain can be felt directly from neural activation and ignores psychological development. Here we propose that neural activation is a necessary but not a sufficient condition for phenomenological experience, including pain. Isolated neural activation is just one physical fact amongst an infinity of physical facts that requires order or structure to be isolated (...)
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  50. Sex and Sexuality.Raja Halwani - 2018 - Stanford Encyclopedia of Philosophy.
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